Many of Mates’ characters have experienced some sort of cultural dislocation. In “Theng,” refugees from Cambodia living in Providence, Rhode Island, struggle to maintain their dignity in the face of despair and the bittersweet memories of their former home. In “Shambalileh, ” a Persian woman unable to have children with her American husband, is forced to reexamine her status both as wife and as foreigner. Unifying these incredibly diverse stories is the brave honesty with which the characters confront the tenuousness of their situations. For the most part, they share the tenacity of the woman in “Shambalileh, ” who “with great caution … began to imagine the rest of her life.” The central characters in several stories are doctors, whose candid explorations of the vast moral implications of medical practice make of their lives a sort of psychic battleground between good and evil. In “The Good Doctor,” a doctor torn between her dedication to medicine and her own requirements as a human being – what many of us might call her weaknesses – arrives at an intriguing conclusion. An intern in “Ambulance” risks her own well-being to save the life of a victim of gang violence. The twelve stories in this collection are powerful and durable. The debate between good and evil is so intense that the daily experiences of Mates; characters, transformed and reorganized, become psychic quests. Mates takes us back to the fundamental question that is the fountainhead of all serious fiction: how should we live?
Publisher: University of Iowa Press
Okwe is an illegal Nigerian immigrant leading a hard life and struggling to survive in London’s underground. He works as a hotel receptionist in the night time and as he has a doctor degree he practices some medicine, during the day, in a very odd way. Besides that he must constantly escape from Immigration officers. One day Okwe discovers by chance an illegal scheme of surgeries is being lead by Juan, his boss in the hotel. Juan quickly comes up with a tempting proposal: if Okwe accepts to perform the illegal surgeries he makes a lot of money and gets legalized situation in the U.K. Can Okwe keep his moral values intact?
Producers: Robert Jones, Tracey Seaward
Director: Stephen Frears
Writer: Steven Knight
Power. Money. Morality. In a tight knit community a shocking discovery comes to light and threatens the lifeblood of the town. Truth and honour are pitched against wild ambition and corruption in Ibsens emotional maelstrom.
Publisher: Faber and Faber
Catriona Kemp HYMS: Whistle blowing, medical ethics and public health.
The central character, a doctor, is a popular and well regarded figure in his community who investigates and discovers that the new baths to be opened in the town – bringing much needed tourism and money – are actually a health risk being corrupted by the local tannery.
Film versions of it have included Steve McQueen’s penultimate appearance. (Worth seeing just for the size of the beards.) Clips from this (http://www.youtube.com/watch?v=mSqHEYrRrm8) along with other versions available on YouTube.
Classic quotes include:
- “the strongest man is the man who stands alone“
- “The majority never has right on its side. Never, I say! That is one of these social lies against which an independent, intelligent man must wage war. Who is it that constitute the majority of the population in a country? Is it the clever folk, or the stupid? I don’t imagine you will dispute the fact that at present the stupid people are in an absolutely overwhelming majority all the world over. But, good Lord!—you can never pretend that it is right that the stupid folk should govern the clever ones I (Uproar and cries.) Oh, yes—you can shout me down, I know! But you cannot answer me. The majority has might on its side—unfortunately; but right it has not. I am in the right—I and a few other scattered individuals. The minority is always in the right.”
- “What sort of truths are they that the majority usually supports? They are truths that are of such advanced age that they are beginning to break up. And if a truth is as old as that, it is also in a fair way to become a lie, gentlemen. (Laughter and mocking cries.) Yes, believe me or not, as you like; but truths are by no means as long-lived at Methuselah—as some folk imagine. A normally constituted truth lives, let us say, as a rule seventeen or eighteen, or at most twenty years—seldom longer. But truths as aged as that are always worn frightfully thin, and nevertheless it is only then that the majority recognises them and recommends them to the community as wholesome moral nourishment. There is no great nutritive value in that sort of fare, I can assure you; and, as a doctor, I ought to know. These “majority truths” are like last year’s cured meat—like rancid, tainted ham; and they are the origin of the moral scurvy that is rampant in our communities.“
Full text available from project Gutenberg at http://www.gutenberg.org/ebooks/2446 (source of quotes above).